STUDY - Technical - New Dacian's Medicine
How
it Works... Our "Body" (22).
Translation Draft
Today will follow a post, as long as yesterday, in which I will address the existence of other psychophysiological dimensions of human consciousness.
Conventionally, three states of consciousness are allowed: the waking state or the actual consciousness (characterized by the beta state but also by some "transits" in the suprabeta - over 40 Hz - and alpha), the dreamlike state (e.g. in the dream sleep characteristic of the teta state to which the "transits" of the superbeta and alpha are added) and the state of absence of consciousness (e.g. in sleep without dreams , with delta status and "transit" in teta status).
Freud laid the foundations of the concept of the unconscious, Jung, Adler and others gave it new dimensions and valences. But beyond the conscious and unconscious there is another state that man has experienced since ancient times, a particular state situated between wakefulness and sleep, called the intermediate state of consciousness. Some authors include it in analog thinking, trying to differentiate it from discursive thinking. Not being scientifically coded, he received different names and acceptances from one author to another. Thus, some names want to suggest that it is, in fact, an extension of the possibilities of manifestation and knowledge of human thought.
And, in fact, we have through it only another facet, another dimension, very little known yet of our thinking. Exploited outside the institutionalized framework (actually "officialized"), alpha and teta techniques were practiced on its land and in "older" times, magical thinking, alchemy, the typical occultism, in particular, for a number of ancient esoteric societies were practiced. Thus, neglecting the psychophysiological basis of phenomena around which an atmosphere of mystery was imposed, "the child was thrown with the water from the riverbed". And this to the disadvantage of our knowledge. And, this child imagined by us is represented by a number of particular aspects of our psychology like hypnosis, autohypnosis with even today's controversial phenomena that can occur in their time, such as altering perception, amplifying our creative potential, removing from consciousness some parasitic ideas, controlling the internal functions of the body and many, many others.
We consider them to be an expression of the brain's reserves and possibilities, which is why we framed them in this post. And, the "speech" here will pursue a single purpose, their theoretical and practical benefit to us, trying a draft response, of course limited by my time and the "introductive" character of this post. And there would be an "answer," an attempt to have some kind of answer to the question "Who are we?", and, implicitly, "And if we know, what remains to be done?".
Much has been written about how we perceive Space and Time. Kant attributes only to reason the ability to successively capture the aspects of a simultaneous reality and we will see the coincidence of his opinion with that of modern territories. Classical physics postulated an absolute, universal Time, and an absolute Space, suggested by the periodic, rhythmic unfolding of all observed phenomena. Accounting for the periodicity of phenomena required the measurement of Time.
This is the astronomical time, perceived under the conditions of our three-dimensional determination. There is talk of a circular time, more precisely in a spiral, of an "eternal return", as well as an irreversible probabilistic Time, inferred from the entropic flow of events in the universe. The penetration of modern science into the subatomic field has required the modification of our representations of Space and Time, which are no longer seen separately, but as a continuous Space-Time. It is a multidimensional space where phenomena take place in all these dimensions. It happens instantly, without before and after, up or down, right or left, in the common sense of the terms.
Since 1971, David Bohm has been creating the notions of "order deployed" or implied, invisible, at the same Time and the same Space. Only by conducting the wrapped order is this perceived as the world of the real staked in Space and Time. By applying the hologram idea to Bohm's explanation of this universe and by virtue of which any party contains totality, our entire duration or temporality appears closed to us in a moment (we will see that for some phenomena that take place in our psychic universe is the only plausible explanation for the time being).
But there is also a time of beings (a biological time), determined by their rhythms, which is not the same as that described by astronomers nor that postulated by modern physics. To defy, it seems, our understanding, beings sometimes dare to "stop" time instead. There are burial experiments that seem to take man out of time and from all our knowledge about the brain that, according to laboratory data, does not last more than three minutes without oxygen, without irreversible damage, and dies completely, effectively from 6 minutes "up" (even if there are known cases of people who survived, under certain conditions , somewhere around 40 minutes without oxygen in the brain). Viruses, the nymph of butterflies in the form of chrysalis, and many other examples, under certain conditions suspend their time to resume their lives in other favorable circumstances.
Thus, biological time is different from astronomical time. It also differs from species to species, from individual to individual, depending on its internal rhythms. Biochemical reactions in our cells have a rate of progress from an age to malta, determined by our genetic program and the intensity with which we live our lives. A physiological time and a psychological one will therefore be distinguished, which have been extensively analyzed by many researchers, starting with Lecompte who has studied wound recovery time at different ages.
Thus, physiological time is, for example (as an eligible marker) the healing time of a wound. Statistical studies have highlighted the need for progressively greater time for wound healing compared to increasing age. At the age of 10 it is 5 times lower than at the age of 60. Sure, the basis of this different physiological time is determined by the biological potential, variable according to age and specific to all functions that take place at the level of a living organism. But we must not forget that the "genetic inscriptions" that exist at 10 years are similar to those of 60 and thus the potential for identical manifestation exists, so even this "hypothesis" becomes quite unique in explaining the different development of the processes that I mentioned.
There are also some "scientific explanations" related to the volume, literally, in correlation with the degree of functionality of the organism at specified ages but seem more auriistic than that attracted by the hypothesis of physiological time. In the case of psychological time, the determinations "made" that time is running out much faster for an adult than for a child. The amount of events perceived by a child until adolescence is much higher than that of an adult because the degree of novelty brought by him is clearly increased at the beginning of life.
Therefore, time seems to be timed for a child and contracted for an adult, each age having its own time. At the age of childhood we were all able to notice this difference in the perception of time. The days were "much longer" in childhood than in adulthood, life being therefore much longer for a child than for an adult, who has the feeling that the days are getting shorter and shorter for what he has to solve or "to live".
As if it wasn't enough shortening of time, at the end of life we live much faster what we have left. The determinations "made it clear" that an hour at the age of 10 is equivalent to 5 hours lived at 60 years or, in other words, a 10-year-old lives in an hour physiologically and psychologically as an adult of 60 years in 5 hours. This will mean why three years, including, for example, between the ages of 17 and 20, do not have the value of three years between 50 and 53 years, for example. That's why, perhaps, and not only, parents, teachers and children live in different temporal worlds, have different opinions and preferences and often don't get along.
Let's not forget this when we're doing a children's program! From Lecompte to the present day, almost 50 years have passed and the development of genetics has filled many gaps in science, but all the calculations made by it have remained topical and have been confirmed each time. So, the existence of the phenomenon, which has been defined by the existence of a clock that beats differently for each of us at different levels of the unfolding of our existence, why is it still "omissed" by medicine and pedagogy, for example? And, there's something else to say... The new medicine, The New Knowledge, is literally often involved in regulating this physiological clock with results, often surprising. So, as an immediate conclusion, which will be debated by us in subsequent posts (I do not know exactly for how long, but their time will come), this physiological time is a time of the psyche that can be controlled even by accessible alpha techniques... But let's go back!
One issue where time loses its reference point is the "interaction" between time and clairvoyance. To assert the possibility of predicting an event beyond the scientifically calculated probability would have been, not so long ago, crazy. And that's because at any other event it was possible to imagine a "materialistic-scientific" explanation, but not to prediction, clarity and premonition, as they call it.
Finally, the phenomenon of prediction exists and I can only deny it those who have brainwashed and indoctrinated it with mechanistic materialism or those who have never had the opportunity to experience it and cannot accept it out of common sense. As for the worshipers (not to call them religious habotnics), I only have to remember the countless prophets existing in any religious "basic writing", hmmm... It's like I should keep going. Let's get this straight: we don't want to scientifically accredit all kinds of pranksters and astute individuals who come to the naïve.
We deal here with those complex events that are suddenly communicated to our spirit and then do not happen roughly but accurately, without any deviation. There are those significant coincidences in which a physical event is announced and doubled by a psychic phenomenon, coincidences that Jung spoke of when he built the theory of synchronicity to give them an explanation. We ourselves had the chance to experience them, obviously involuntarily. But we will no longer go into details because the information is absolutely personal.
What we find interesting, from the analysis we did to such an event, it has emerged that when more people are involved who have to perform a precise role in this "happening", each of them can act for completely different reasons: they forgot something about someone, they had to ask for clarification, they came up with the idea to go shopping , they wanted to get somewhere but they "wandered" the way, etc. The event is only predicted to the one for whom "happening" has a certain meaning.
What plan, what field connects the brains of multiple people at once to accomplish something that is already programmed? And if everyone had the conviction that he was acting of his own free will, when he was simply thought of by "someone else", when it was just a simple instrument by which the commandment had to be "fulfilled", then the most serious question that arises is not who is the one who dictates our life, but this: do we think or are we thinking? At least in these significant coincidences it is clear that we are being thought and acting as mere robots, the executors of something that must be somewhere else but here. But, as Jung says, not every chance and coincidence is predictive synchronism. It is possible that most of them are just trivial happenings, except if we don't find out one day that nothing is random, which would be really terrible.
We believe that, even in these circumstances, we cannot be supervised every moment by "someone", that these significant coincidences, which are part of an archetypal order, manifest themselves only in fundamental problems, when the life of the individual must take a certain turn in view of a purpose which cannot understand it, but which is already inscribed in the program of his life. Otherwise, it's probably the same as we do with the alarm clock when we program it to ring at a certain time, on certain dates, it's going to sound the way we schedule it. And if it "counts" time differently, will "move" the mechanisms differently so that it doesn't sound "when it's right", we can intervene by correcting the deviation to function properly, to fulfill its role in our lives. So, at least, we could imagine the phenomena.
New Medicine/ New Knowledge states that our body is in a way "positioned" by autopilot, to which the accumulations we have and their manifestation in direct relation to the environment manifest themselves. When something goes wrong (deviates from the exact time, by the way for example previously), our body will signal the anomalies through running problems (fatigue, low yields, illness or death) and, if we do not correct the problem, that something "external" will intervene that seems to compel us to stay on the "established path", correctly. It now raises the question of whether an event that is predicted can be avoided. Most say yes, and that's where the concept of free will comes in. We do not refer to death, which obviously cannot be avoided because it represents a kind of "final program", possibly of "restart system". We're talking about other things.
Well, in our experience, nothing can be avoided, even if the event is unfavorable to the person, because he "must" happen asked/ attracted to ourselves (but, about that, much later)... "A thousand" thoughts invade you, "a thousand" solutions come to mind, and when the time comes you're still there or "the mountain is coming to Muhammad." The most fantastic of experiences begins. You're an actor, conductor/director and spectator at the same time. You're the "eye that sees and sees", just like a conductor who knows the score from the outside, starting to say to yourself: now the violins come in, now the piano, now... Moreover, amused, you can communicate to those involved what you already know is about to happen and they, stupefied, will see the reality of your prediction. Who is the greatest "director" of these events? Someone inspired called these coincidences as "happenings in which God prefers to remain unknown" because we do not want (prefer) to recognize him to be "in and through us".
How can we explain this reality in terms of classical science? Deny them, as we have done so far, by placing the stigma of coincidence or predictive intelligence manifest of pranksters? And yet, premonitory dreams exist, "illuminations", suddenly intuited solutions to insoluble scientific problems until then, at the time "x", had, as we have seen, numerous scientists. How many times have you not said in your life "I said" without knowing (logical or estimated landmarks) why you felt and communicated this?!?
About oracles has also been written a lot and many of the sources bear scientific gyr. But beyond what others say or not, we testify before eternity for their reality. These predictive phenomena become easily comprehensible if we accept Bohm's theory that, as it is known, was Einstein's collaborator. It follows from his theory that, at a point in the undeployed or non-manifest order, there is inscribed, according to the holographic conception, the whole time, and past and present and future, as well as the whole space with its content. So all past, present and future events are already there, inscribed, present ("stuff" highly demonstrated and with the help of quantum physics and not only with relativistic physics).
There, however, is not only a "frozen" world, lying in hibernation until it becomes a real world, but also an intelligence, an "absolute savoy," as Jung says. Well, for what reasons we don't know, we don't understand, since they're not notified of us so that we can take appropriate action, it simply makes us spectators and actors, that intelligence involves us in its work. It is as if, unwittingly, we slip into another dimension of time (but which, according to the new knowledge, is our free will, our choice towards the knowledge we desire).
Now let's "see" something about dream and time... The dream was considered by Freud as a "royal way of deciphering the unconscious". Beyond its manifest content, the latent one would have the equivalent of events that happen in the unconscious. As significant coincidences or synchronicities are noted, in Jung's name, there are certainly premonitory dreams. Events to take place in the near future are anticipated by dream, either symbolically or directly.
We believe there are few who have never had such a dream at least once in their lives. It remains an enigma the purpose of such early dream alerts, as well as those through clairvoyance, since most cases do not serve a useful purpose. But, there are quotes and dreams and useful premonitions, the rarer is right. An example would be that of a person who is announced in the dream, by a deceased close relative, that on the "y" day he should appear in court, because someone, without his knowledge, acted that person in court. Following the advice in the dream, the person found that this is exactly how things happened and it all ended well.
Another time, another person was informed by dream that his husband would sign a contract in the "interior" to which a tab with particularly disadvantageous, even serious provisions would be slipped, the gesture of the signature constituting a serious error with adverse legal consequences. The husband searched this tab and saved himself. Then, many candidates for admission to college, say, confessed that they had dreamed of the subjects of the exam, others even had a sudden representation of the subjects being in a state of wakefulness or, moreover, others did not learn either at the time of teaching or at the time of preparation and, at the time of the exam, perfectly remembered what had been taught in the classroom and passed the exams with flying colors.
Frequently, in the dream, we are told a disease that we do later and the phenomenon is easy to explain in scientific terms. Premonitoring signals of the disease, which are noticed by our subconscious through the dream, can occur long before they get recorded at the conscious level. But how do you explain the dream foretelling of the totally accidental, violent death, the death of another person? We'll tell an example. Over the course of a few successive nights, a person had the same haunting dream. In front of the house where her old mother lived alone, there were potholes. It wasn't until the repetition on the fifth night that he realized it was the same dream that he had never given any importance to.
He wondered what the dream meant when he came back so insistently. He recalled that his mother herself was initiated into the decryption of dreams, from her knowing that the events recounted in this dream symbolically have a death. So he thought of his mother's near end. From that night the dream never came to him, as if his only purpose was to advise him. Two days later his mother suffers a stroke and dies as a result.
What causal relationship can be established between this dream and his mother's stroke? Who is he who announces the catastrophe and then has the strength to generate it? Or just know it in advance? Or both? And if a stroke is programmed in a man's destiny, what value does what doctors know, its ways of production and the possibilities of prevention and treatment, have? Isn't the result of our effort decided in the timeless dimension of our existence, in that order involved in which sometimes without our will and without knowing why we are involved?
In the dream we see such complete twists of time, without our spirit revolting. Disappears the normal sequence of time, objects and persons succeed each other without an apparent order, events may have no connection in progress. Time happens spontaneously and naturally, defying any notion of Cause, Space and Time. Starting from here we might consider the dream to be a concrete expression and argument of this order if not the means of its connection.
Today will follow a post, as long as yesterday, in which I will address the existence of other psychophysiological dimensions of human consciousness.
Conventionally, three states of consciousness are allowed: the waking state or the actual consciousness (characterized by the beta state but also by some "transits" in the suprabeta - over 40 Hz - and alpha), the dreamlike state (e.g. in the dream sleep characteristic of the teta state to which the "transits" of the superbeta and alpha are added) and the state of absence of consciousness (e.g. in sleep without dreams , with delta status and "transit" in teta status).
Freud laid the foundations of the concept of the unconscious, Jung, Adler and others gave it new dimensions and valences. But beyond the conscious and unconscious there is another state that man has experienced since ancient times, a particular state situated between wakefulness and sleep, called the intermediate state of consciousness. Some authors include it in analog thinking, trying to differentiate it from discursive thinking. Not being scientifically coded, he received different names and acceptances from one author to another. Thus, some names want to suggest that it is, in fact, an extension of the possibilities of manifestation and knowledge of human thought.
And, in fact, we have through it only another facet, another dimension, very little known yet of our thinking. Exploited outside the institutionalized framework (actually "officialized"), alpha and teta techniques were practiced on its land and in "older" times, magical thinking, alchemy, the typical occultism, in particular, for a number of ancient esoteric societies were practiced. Thus, neglecting the psychophysiological basis of phenomena around which an atmosphere of mystery was imposed, "the child was thrown with the water from the riverbed". And this to the disadvantage of our knowledge. And, this child imagined by us is represented by a number of particular aspects of our psychology like hypnosis, autohypnosis with even today's controversial phenomena that can occur in their time, such as altering perception, amplifying our creative potential, removing from consciousness some parasitic ideas, controlling the internal functions of the body and many, many others.
We consider them to be an expression of the brain's reserves and possibilities, which is why we framed them in this post. And, the "speech" here will pursue a single purpose, their theoretical and practical benefit to us, trying a draft response, of course limited by my time and the "introductive" character of this post. And there would be an "answer," an attempt to have some kind of answer to the question "Who are we?", and, implicitly, "And if we know, what remains to be done?".
Much has been written about how we perceive Space and Time. Kant attributes only to reason the ability to successively capture the aspects of a simultaneous reality and we will see the coincidence of his opinion with that of modern territories. Classical physics postulated an absolute, universal Time, and an absolute Space, suggested by the periodic, rhythmic unfolding of all observed phenomena. Accounting for the periodicity of phenomena required the measurement of Time.
This is the astronomical time, perceived under the conditions of our three-dimensional determination. There is talk of a circular time, more precisely in a spiral, of an "eternal return", as well as an irreversible probabilistic Time, inferred from the entropic flow of events in the universe. The penetration of modern science into the subatomic field has required the modification of our representations of Space and Time, which are no longer seen separately, but as a continuous Space-Time. It is a multidimensional space where phenomena take place in all these dimensions. It happens instantly, without before and after, up or down, right or left, in the common sense of the terms.
Since 1971, David Bohm has been creating the notions of "order deployed" or implied, invisible, at the same Time and the same Space. Only by conducting the wrapped order is this perceived as the world of the real staked in Space and Time. By applying the hologram idea to Bohm's explanation of this universe and by virtue of which any party contains totality, our entire duration or temporality appears closed to us in a moment (we will see that for some phenomena that take place in our psychic universe is the only plausible explanation for the time being).
But there is also a time of beings (a biological time), determined by their rhythms, which is not the same as that described by astronomers nor that postulated by modern physics. To defy, it seems, our understanding, beings sometimes dare to "stop" time instead. There are burial experiments that seem to take man out of time and from all our knowledge about the brain that, according to laboratory data, does not last more than three minutes without oxygen, without irreversible damage, and dies completely, effectively from 6 minutes "up" (even if there are known cases of people who survived, under certain conditions , somewhere around 40 minutes without oxygen in the brain). Viruses, the nymph of butterflies in the form of chrysalis, and many other examples, under certain conditions suspend their time to resume their lives in other favorable circumstances.
Thus, biological time is different from astronomical time. It also differs from species to species, from individual to individual, depending on its internal rhythms. Biochemical reactions in our cells have a rate of progress from an age to malta, determined by our genetic program and the intensity with which we live our lives. A physiological time and a psychological one will therefore be distinguished, which have been extensively analyzed by many researchers, starting with Lecompte who has studied wound recovery time at different ages.
Thus, physiological time is, for example (as an eligible marker) the healing time of a wound. Statistical studies have highlighted the need for progressively greater time for wound healing compared to increasing age. At the age of 10 it is 5 times lower than at the age of 60. Sure, the basis of this different physiological time is determined by the biological potential, variable according to age and specific to all functions that take place at the level of a living organism. But we must not forget that the "genetic inscriptions" that exist at 10 years are similar to those of 60 and thus the potential for identical manifestation exists, so even this "hypothesis" becomes quite unique in explaining the different development of the processes that I mentioned.
There are also some "scientific explanations" related to the volume, literally, in correlation with the degree of functionality of the organism at specified ages but seem more auriistic than that attracted by the hypothesis of physiological time. In the case of psychological time, the determinations "made" that time is running out much faster for an adult than for a child. The amount of events perceived by a child until adolescence is much higher than that of an adult because the degree of novelty brought by him is clearly increased at the beginning of life.
Therefore, time seems to be timed for a child and contracted for an adult, each age having its own time. At the age of childhood we were all able to notice this difference in the perception of time. The days were "much longer" in childhood than in adulthood, life being therefore much longer for a child than for an adult, who has the feeling that the days are getting shorter and shorter for what he has to solve or "to live".
As if it wasn't enough shortening of time, at the end of life we live much faster what we have left. The determinations "made it clear" that an hour at the age of 10 is equivalent to 5 hours lived at 60 years or, in other words, a 10-year-old lives in an hour physiologically and psychologically as an adult of 60 years in 5 hours. This will mean why three years, including, for example, between the ages of 17 and 20, do not have the value of three years between 50 and 53 years, for example. That's why, perhaps, and not only, parents, teachers and children live in different temporal worlds, have different opinions and preferences and often don't get along.
Let's not forget this when we're doing a children's program! From Lecompte to the present day, almost 50 years have passed and the development of genetics has filled many gaps in science, but all the calculations made by it have remained topical and have been confirmed each time. So, the existence of the phenomenon, which has been defined by the existence of a clock that beats differently for each of us at different levels of the unfolding of our existence, why is it still "omissed" by medicine and pedagogy, for example? And, there's something else to say... The new medicine, The New Knowledge, is literally often involved in regulating this physiological clock with results, often surprising. So, as an immediate conclusion, which will be debated by us in subsequent posts (I do not know exactly for how long, but their time will come), this physiological time is a time of the psyche that can be controlled even by accessible alpha techniques... But let's go back!
One issue where time loses its reference point is the "interaction" between time and clairvoyance. To assert the possibility of predicting an event beyond the scientifically calculated probability would have been, not so long ago, crazy. And that's because at any other event it was possible to imagine a "materialistic-scientific" explanation, but not to prediction, clarity and premonition, as they call it.
Finally, the phenomenon of prediction exists and I can only deny it those who have brainwashed and indoctrinated it with mechanistic materialism or those who have never had the opportunity to experience it and cannot accept it out of common sense. As for the worshipers (not to call them religious habotnics), I only have to remember the countless prophets existing in any religious "basic writing", hmmm... It's like I should keep going. Let's get this straight: we don't want to scientifically accredit all kinds of pranksters and astute individuals who come to the naïve.
We deal here with those complex events that are suddenly communicated to our spirit and then do not happen roughly but accurately, without any deviation. There are those significant coincidences in which a physical event is announced and doubled by a psychic phenomenon, coincidences that Jung spoke of when he built the theory of synchronicity to give them an explanation. We ourselves had the chance to experience them, obviously involuntarily. But we will no longer go into details because the information is absolutely personal.
What we find interesting, from the analysis we did to such an event, it has emerged that when more people are involved who have to perform a precise role in this "happening", each of them can act for completely different reasons: they forgot something about someone, they had to ask for clarification, they came up with the idea to go shopping , they wanted to get somewhere but they "wandered" the way, etc. The event is only predicted to the one for whom "happening" has a certain meaning.
What plan, what field connects the brains of multiple people at once to accomplish something that is already programmed? And if everyone had the conviction that he was acting of his own free will, when he was simply thought of by "someone else", when it was just a simple instrument by which the commandment had to be "fulfilled", then the most serious question that arises is not who is the one who dictates our life, but this: do we think or are we thinking? At least in these significant coincidences it is clear that we are being thought and acting as mere robots, the executors of something that must be somewhere else but here. But, as Jung says, not every chance and coincidence is predictive synchronism. It is possible that most of them are just trivial happenings, except if we don't find out one day that nothing is random, which would be really terrible.
We believe that, even in these circumstances, we cannot be supervised every moment by "someone", that these significant coincidences, which are part of an archetypal order, manifest themselves only in fundamental problems, when the life of the individual must take a certain turn in view of a purpose which cannot understand it, but which is already inscribed in the program of his life. Otherwise, it's probably the same as we do with the alarm clock when we program it to ring at a certain time, on certain dates, it's going to sound the way we schedule it. And if it "counts" time differently, will "move" the mechanisms differently so that it doesn't sound "when it's right", we can intervene by correcting the deviation to function properly, to fulfill its role in our lives. So, at least, we could imagine the phenomena.
New Medicine/ New Knowledge states that our body is in a way "positioned" by autopilot, to which the accumulations we have and their manifestation in direct relation to the environment manifest themselves. When something goes wrong (deviates from the exact time, by the way for example previously), our body will signal the anomalies through running problems (fatigue, low yields, illness or death) and, if we do not correct the problem, that something "external" will intervene that seems to compel us to stay on the "established path", correctly. It now raises the question of whether an event that is predicted can be avoided. Most say yes, and that's where the concept of free will comes in. We do not refer to death, which obviously cannot be avoided because it represents a kind of "final program", possibly of "restart system". We're talking about other things.
Well, in our experience, nothing can be avoided, even if the event is unfavorable to the person, because he "must" happen asked/ attracted to ourselves (but, about that, much later)... "A thousand" thoughts invade you, "a thousand" solutions come to mind, and when the time comes you're still there or "the mountain is coming to Muhammad." The most fantastic of experiences begins. You're an actor, conductor/director and spectator at the same time. You're the "eye that sees and sees", just like a conductor who knows the score from the outside, starting to say to yourself: now the violins come in, now the piano, now... Moreover, amused, you can communicate to those involved what you already know is about to happen and they, stupefied, will see the reality of your prediction. Who is the greatest "director" of these events? Someone inspired called these coincidences as "happenings in which God prefers to remain unknown" because we do not want (prefer) to recognize him to be "in and through us".
How can we explain this reality in terms of classical science? Deny them, as we have done so far, by placing the stigma of coincidence or predictive intelligence manifest of pranksters? And yet, premonitory dreams exist, "illuminations", suddenly intuited solutions to insoluble scientific problems until then, at the time "x", had, as we have seen, numerous scientists. How many times have you not said in your life "I said" without knowing (logical or estimated landmarks) why you felt and communicated this?!?
About oracles has also been written a lot and many of the sources bear scientific gyr. But beyond what others say or not, we testify before eternity for their reality. These predictive phenomena become easily comprehensible if we accept Bohm's theory that, as it is known, was Einstein's collaborator. It follows from his theory that, at a point in the undeployed or non-manifest order, there is inscribed, according to the holographic conception, the whole time, and past and present and future, as well as the whole space with its content. So all past, present and future events are already there, inscribed, present ("stuff" highly demonstrated and with the help of quantum physics and not only with relativistic physics).
There, however, is not only a "frozen" world, lying in hibernation until it becomes a real world, but also an intelligence, an "absolute savoy," as Jung says. Well, for what reasons we don't know, we don't understand, since they're not notified of us so that we can take appropriate action, it simply makes us spectators and actors, that intelligence involves us in its work. It is as if, unwittingly, we slip into another dimension of time (but which, according to the new knowledge, is our free will, our choice towards the knowledge we desire).
Now let's "see" something about dream and time... The dream was considered by Freud as a "royal way of deciphering the unconscious". Beyond its manifest content, the latent one would have the equivalent of events that happen in the unconscious. As significant coincidences or synchronicities are noted, in Jung's name, there are certainly premonitory dreams. Events to take place in the near future are anticipated by dream, either symbolically or directly.
We believe there are few who have never had such a dream at least once in their lives. It remains an enigma the purpose of such early dream alerts, as well as those through clairvoyance, since most cases do not serve a useful purpose. But, there are quotes and dreams and useful premonitions, the rarer is right. An example would be that of a person who is announced in the dream, by a deceased close relative, that on the "y" day he should appear in court, because someone, without his knowledge, acted that person in court. Following the advice in the dream, the person found that this is exactly how things happened and it all ended well.
Another time, another person was informed by dream that his husband would sign a contract in the "interior" to which a tab with particularly disadvantageous, even serious provisions would be slipped, the gesture of the signature constituting a serious error with adverse legal consequences. The husband searched this tab and saved himself. Then, many candidates for admission to college, say, confessed that they had dreamed of the subjects of the exam, others even had a sudden representation of the subjects being in a state of wakefulness or, moreover, others did not learn either at the time of teaching or at the time of preparation and, at the time of the exam, perfectly remembered what had been taught in the classroom and passed the exams with flying colors.
Frequently, in the dream, we are told a disease that we do later and the phenomenon is easy to explain in scientific terms. Premonitoring signals of the disease, which are noticed by our subconscious through the dream, can occur long before they get recorded at the conscious level. But how do you explain the dream foretelling of the totally accidental, violent death, the death of another person? We'll tell an example. Over the course of a few successive nights, a person had the same haunting dream. In front of the house where her old mother lived alone, there were potholes. It wasn't until the repetition on the fifth night that he realized it was the same dream that he had never given any importance to.
He wondered what the dream meant when he came back so insistently. He recalled that his mother herself was initiated into the decryption of dreams, from her knowing that the events recounted in this dream symbolically have a death. So he thought of his mother's near end. From that night the dream never came to him, as if his only purpose was to advise him. Two days later his mother suffers a stroke and dies as a result.
What causal relationship can be established between this dream and his mother's stroke? Who is he who announces the catastrophe and then has the strength to generate it? Or just know it in advance? Or both? And if a stroke is programmed in a man's destiny, what value does what doctors know, its ways of production and the possibilities of prevention and treatment, have? Isn't the result of our effort decided in the timeless dimension of our existence, in that order involved in which sometimes without our will and without knowing why we are involved?
In the dream we see such complete twists of time, without our spirit revolting. Disappears the normal sequence of time, objects and persons succeed each other without an apparent order, events may have no connection in progress. Time happens spontaneously and naturally, defying any notion of Cause, Space and Time. Starting from here we might consider the dream to be a concrete expression and argument of this order if not the means of its connection.
Offf,
no more time for today... Continue tomorrow with the completion
of today's ideas...
Happy birthday to all the Flowers!!!
Happy birthday to all the Flowers!!!
Love,
Gratitude and Understanding!!!
Dorin, Merticaru