STUDY - Technical - New Dacian's Medicine
How
it Works... Our "Soul" (3).
Translation Draft
We have, until now, analyzed the possibilities of knowledge of nature and especially of man using the tools of science. There is still one area that cannot be neglected, if we have the claim of a more complete approach to the possibilities of knowledge, namely that of religions.
The body-mind-spirit connection is obviously a connection of man and between people with something global, unique, all-present, etc. that has been called, since ancient times and divinity, the connection between man and divinity. Between the questions and answers by which a revealed origin is attributed, the path sown by a whole system of concepts, dogmas and rituals is carried out by religion (a word that comes from Latin, from "religio", "religare" which means "to bind").
So religion establishes a bond between people who harbor the same feelings and conceptions of divinity and undergo the same rituals. Thus, religion is not only a solution but also a conception of the world, an instrument of knowledge, whether we see it as a "revelation" or just as an explanation of human sorghum. And, this explanation of the world, of the relationship between man and the universe, is imperative to discuss it alongside the philosophical concepts, arguments and hypotheses of science if we are to be objective and therefore impartial in establishing the truth about ourselves.
Without wishing to contradict any religion, without making the slightest and unnecessary comparison between them, I would like to point out that every religion is based on a doctrinal core which it considers to be revealed, of transcendent origin, obtained by a means other than that of the common experience. All religions have a central character, through which these revelations are received, intermediate between the supreme source and followers. So, all religions will have, they will realize, a kind of history of the doctrines revealed, essentially being nothing but a history of all these characters presented as unfolding beyond the common contingencies, being full of miracles... Then their basis is the idea of the existence of a supreme spiritual force as the source of the whole world.
And, in a kind of end, come the clarifications that delineate the believer from the unbeliever, the meritoriousness, the "enlightened" of "dark", the one who has the right to live in opposition to the one who must convert or disappear, determinable by whether or not to respect religious morality and the specific ritual (even within the same religion), the way by which man should obtain divine protection and access to the sterated horizons of the pure and eternal spirit.
Strange existential setup, as long as, until us, life has "produced" man over billions of years. Equally strange is the very path of religion and the "disposition" of its manifestations around divine uniqueness. And if we take the path of religion, what was the point of a supreme being's effort to produce unfaithful worshipers or other religion?!? In order not to ask us too many questions we "summarize" to one (relevant to the content of this blog): Are the fundamentals of religion credible for the man who has today as a source of knowledge science? That's where we're going to start and try to analyze some of these "stuff" of these...
Religions support the existence of a revealed knowledge that has come to their entire doctrinal structure. More specifically, the whole object of religion is an invisible dimension which it considers to be primordial and therefore causal to concrete reality. Any convinced materialist, formed exclusively at the school of positive sciences, tributary of classical physics elaborated in previous centuries, rejects the existence of a world outside that attested by concrete experience and with scientific means.
Nothing exists in the spirit unless it was first in the senses, it was once said. In other words, there would only be what our senses perceive. In opposition, but in the similarity of manifestation, is religion that disproves without the right of "research" almost anything that discovers science and is not according to its dogmas, regardless of the awkwardness or lack of support of the statements. Let us, however, enter the spirit of scientific experiments using the information at our disposal at present (religious experiments do not exist, but only statements).
Modern psychology admits the existence of at least two types of knowledge. One represented by intellectual knowledge, through which we collect data, information about the world, formulate models and issue judgments according to them, being the scientific knowledge applicable to contingent reality. Although different, the absence of a methodology that gives it a gir of rigor, the same category includes empirical knowledge. And another, finally, a knowledge that is related to higher states of consciousness, experienced as we have seen since ancient times, and which bore various names such as ecstasy, mystical ecstasy, enlightenment, revelation, transpersonal experience, etc.
The study of these states is nowadays a new branch of sciences called transpersonal psychology. In his vision revelation, intuition, ecstasy are unconventional informational sources. As we will see below by illustrating a few examples, these experiences have had people from different eras and different religious and cultural traditions: scientists (physicists, doctors, philosophers), practitioners of all cults (Christian, mosaic, Islamic, Brahmanic) as well as people of other professions. Therefore, the so-called "mystic experiences" are not only the preserve of creators of doctrines and cults like Jesus, Muhammad, Moses, Buddha, etc., being, therefore, a transcultural and transpersonal state that transcends culture and people.
I have already noticed that the similarity between the holistic vision of reality in its depth described by quantum physics and by all those who have had transpersonal experiences is absolutely striking. And this is because in both hypostases the reality explained by rational and logical concepts is transgressed. Transcend, as I was saying, perception, projecting knowledge into another dimension of reality. Hence came the closeness of many scholars, especially from modern physics, to the vision of religion and mysticism, especially the oriental one. In this respect, the fundamental differences between science and tradition have come to be that it is not the opposition but their complementarity.
After "going through" thousands of such examples, "authorized" or not, here is in summary the content of transpersonal experiences regarding the concepts of religion: the feeling of unity of being with the Universe, the impression of being in front of a divine presence of exceptional afability with which a dialogue is established without there being a verbal communication, the experience of a huge love that unites the whole existence and the last , but last but not least, the encounter with known or unknown entities (the cult of the ancestors, supported by this last "manifestation" being the oldest and most durable form of worship, directly or indirectly). But let's do some "examples"!
Many scholars who have published books of "some" experiences testify that if they themselves had not had such experiences they would have had "neither the conviction, nor the understanding, nor the courage to risk their scientific reputation (or otherwise) by publishing" (what they published). For example, in the case of Pierre Weil (university professor), commenting on the content of transconscious experiences, he says: "It is (in these states) an exceptional wealth, both as a source of knowledge and wisdom and as a source of immense love, buried and repulsed in each of us, without exception." These experiences constitute "evidence of the existence within ourselves of a potential for a direct living of the real without going through the mental functions themselves, beyond thought, memory or intellect". Leaving aside what Weil has lived directly, let us dwell on a few of the many transconscious experiences he has discussed, illustrative of the subject discussed here.
At the beginning of the last century, Canadian psychiatrist R.M. Bucke published a monograph describing what he called experiences of "Cosmic Consciousness". We will play the one he lived by himself: "Among other things, we saw that the universe was not composed of dead matter, but, on the contrary, it is a living presence. I became aware of the existence of eternal life. It was not a consciousness of one's own eternity but a consciousness to possess eternal life at that time.
We have seen that all men are immortal, that the cosmic order exists in such a way that, without doubt, all things act together for the good of everyone and everyone, that the fundamental principle of the world, of all worlds is what we call love, and that, in the end, the happiness of each and all is absolutely certain." From this experience comes some of the basic concepts of the Christian religion, namely the idea of eternity (but unconditional) of being, the idea of necessity of inssigning human conduct exclusively on the positive line of Good, brotherhood and altruism, and the idea that love is the universal binder of the world.
Albert Einstein himself made assessments of the mystical experience: "The most powerful emotion we can experience is the mystical one. Know that there is really what is impenetrable to us, manifests itself in yourself as the highest wisdom and the most brilliant beauty, that our limited faculties can only understand them in their most primitive forms. This knowledge, this feeling, is at the heart of true religiosity. In this respect, and only in this respect, I belong to those deeply religious human beings."
Now comes the turn of a confession by Pastor J.I. Farah who, through its content, reminds us of the cases studied by Moody, with reference to the same information that life on Earth means the fulfillment of a mission and that no one can "leave" before it ends. I'm not complicating myself anymore, and I'm giving you exactly the "passage": "... I was preparing for death. Three cardiologists were around me watching my last moments. My private nurse, on her knees next to me, was reading the litans of the Holy Virgin. One of the doctors was crying. As "Salus Infinnorum" was read, I suddenly felt transported to another, entirely luminous world, and felt an indescribable joy. I felt happy, so happy I couldn't see anything going on around me.
I no longer felt the pain in my heart (given by a heart attack) and I was crying with joy and Feeling fulfilled, realized. Suddenly, an old Capuchin with a long beard came close to me. He leaned over and I felt his beard touching my face. His whole person exudes a perfume unknown to me. He looked at me, hugged me, and said, "I am Brother Leopold, and I come to bring you a message: my brother, your exile is not over, and you will live for a long time to continue my work on earth, but you will still suffer greatly. Trust and courage." He hugged me again and disappeared like it had evaporated. At this moment, I opened my eyes and saw, sad and moving, the scene I described to you at the beginning. I felt very sad that I wanted to die.
I felt the light of Christ in the meteoric light in which I was going to take a breath. At the same time I had the impression that he was the one who filled my whole being. On my return to earthly reality I again had the impression of a vacuum and, disappointed by the harsh reality, I said, "What is it? Why are you crying? I'm hungry, give me something to eat." Around me the joy was general, but in me there was a sadness that can be guessed."
Let us note in particular from this account the idea of man's exile on earth for deviations from divine laws which, in fact, at least from the point of view of new knowledge, are nothing but objectives of knowledge and not sins, mistakes or the like that must be "resolved" ("thing" that we will discuss in another context).
A story from which it seems to result in a certain purpose and a history for life, set beyond us, has been told to us by another person. She worked in a factory and had never heard of R. Moody and his investigations into experiments on the border between life and death. This, one day, steps on a plank placed above the pit of an elevator, unbalances and falls from a height of several meters. From the moment the fall begins it has only one image, under the impression that it is in front of a tube that gradually widens at the opposite end. He makes desperate efforts to go through it to reach the light that can be seen on the other side.
Finally, it gets there and feels projected into an edinic landscape, similar to the popular image of paradise, being invaded by immense joy and happiness. There is also a desire to stay, not to leave the world of joy, but he immediately hears an imperative voice: "What are you doing here? backwards! Come back, it's not time yet." And then, scared, she makes an effort again to go through the same tube, this time the narrower end being the opposite. When she reaches beyond the tube she opens her eyes and sees the mosaic of the hospital where she was admitted. We note from here, as common elements with Moody's cases, the tunnel image between the two realms or states of consciousness (one of wakefulness and one superior, which transcends it) and the voice announcing the obligation to return to complete the "goal" that seem to be anteprogrammed.
We find it interesting to remember here and some confessions taken by Moody from subjects who went through clinical death. There are impressions of "absolute savoy" and timelessness, which Jung and Bohm spoke of. One subject describes: "I had the feeling of knowledge of all things, of having access to the secrets of all things and all times, to the meaning of the Universe, of the stars, of the world, finally, everything. ... (and, further) ... The impression of "absolute savoy" disappeared the moment I returned to my body."
Quantum physics researcher Fritjof Capra is also known for his work "The Tao of Physics". Here's a testimony to him: "Five years ago I had an experience that led me to write this book. I was sitting at the edge of the ocean on an autumn evening, observing the movement of the waves and feeling the rhythm of my breath when I suddenly realized that, around me, everything was engaged in a giant cosmic dance.
As a physicist, I noticed that sand, rocks, water and air were made of molecules and atoms, and that they consisted of particles that interacted with each other, creating and destroying other particles. All of this was familiar to me, in relation to my research on the physics of high energies, but until now I have only experienced it through graphs, diagrams and mathematical theories. I see cascades of energy descending from outer space, where particles were created and destroyed in rhythmic pulses. I see the atoms of the elements and those of my body participating in this cosmic dance of energy. I can feel his rhythm and I hear his sound, and in that moment, there, I knew that this was the dance of Shiva, the god of dances, revered by Hindus." These experiences, F. Capra tells us, have imposed the conviction that modern physics is in harmony with ancient Oriental wisdom.
K.G. Durckheim, like other great personalities, confesses that he had repeated experiences of this kind throughout his life that marked his knowledge, activity and life. The same thing F. Capra tells us. Let us wonder then at their contribution to knowledge?!? And if such psychic experiences with implications for knowledge are so numerous and present throughout man's history, why would we challenge it to the creators of religions?!? Why deny it its status when some scientists confess it?!? The Bible is full of such experiences, beginning with the one that on the road of Damascus turned Saul into Paul and reaching those so numerous in the life of Jesus...
There is, therefore, also a knowledge revealed outside that mediated empirically or scientifically. The founders of some religions and perhaps even rituals that have no rational explanation could therefore possess such knowledge. All religions have a founder and, without exception, in the lives of all are mentioned such revealing moments. It is inferred from this that there may be a predestination for prophets, geniuses, saints, etc. There may therefore be a man who has all the attributes of Jesus. The discovery of sources relating to his life makes it all the more plausible.
Let us "discuss" the status of other miracles mentioned especially in biblical writings. Jesus is assigned a series of miraculous healings. We should not point out that its performance has been re-edited over the years and is today available/accessible to people with wider field potential.
Of course, legends are always born around such people, and that's what we've seen happening before our eyes for at least 2,000 years. Moreover, in a work entitled "The Gospel of Peace by Jesus Christ after John", translated from the Original Versions of the Original, found at the Vatican, Jesus unquestionably demonstrates knowledge of natural medicine, human psychology and psycho-somatic medicine not previously mentioned in canonical writings (to allude to new medicine/new knowledge?!?).
And the fact should not surprise us. We will see that all religions have as their starting point the esoteric sciences, which implied the existence of a well-conjoined theoretical background with practical consequences on all sides of human existence. Several lay commentators of Jesus' history recall his possible instruction in the midst of the Esenians, who were possessors of esoteric knowledge and had medical notions of certain value. Moreover, he who knows what it means to evolve spiritually until the experiences of the transcescension of consciousness are reached, he no longer questions the source or the capacities of such people.
In the context discussed, it is plausible that Jesus was given the mission to establish a religion that was, as Christianity was certainly, at the beginning, a spiritual nourishment for all the disinherited of fate.
Let us observe, as a psychological effect, how comforting, comforting, the words of Jesus sound: "Come to me those who are tired and who suffer in struggles and troubles. For my peace is an infinite joy." Or "Peace I'll leave you. Don't let your mind get cloudy or frightened."
So, on only a few occasions I think That I have managed to make the connection between science and religion which, up to a point, are the same thing, science probing and, after that, affirming religion and then probing (regardless of the comments that can be "annexed" to this last "probing"). As a final conclusion of this post, there is no way not to notice that, as man is made up of the "balance" of body-mind-soul, so is science and religion, "taken together": body (perception) – mind (processing) – soul (uniqueness)...
That's enough for today! Continue in the coming days even if it is celebration (I have time and humility and prayers and research and communication). Pleasant weekend, full of Light!
We have everything we need to do what we want and we have everything we want to do the right thing. Everything we achieve and create is done under the guidance, through the will, and in the name of the Father. Through Light we are protected from any influence, regardless of type, mode of action and direction of action. We are a perfect and clean path of Light (each of us). The light is our guide. That we are all, as our Lord Jesus Christ told us ("I will be in each of you"), Light of Light, the true God of true God, born of the Father before all eternity, and not done, the One being with the Father, through whom all were made. In the name of the Father and the Son and the Holy Spirit, amen!
We have, until now, analyzed the possibilities of knowledge of nature and especially of man using the tools of science. There is still one area that cannot be neglected, if we have the claim of a more complete approach to the possibilities of knowledge, namely that of religions.
The body-mind-spirit connection is obviously a connection of man and between people with something global, unique, all-present, etc. that has been called, since ancient times and divinity, the connection between man and divinity. Between the questions and answers by which a revealed origin is attributed, the path sown by a whole system of concepts, dogmas and rituals is carried out by religion (a word that comes from Latin, from "religio", "religare" which means "to bind").
So religion establishes a bond between people who harbor the same feelings and conceptions of divinity and undergo the same rituals. Thus, religion is not only a solution but also a conception of the world, an instrument of knowledge, whether we see it as a "revelation" or just as an explanation of human sorghum. And, this explanation of the world, of the relationship between man and the universe, is imperative to discuss it alongside the philosophical concepts, arguments and hypotheses of science if we are to be objective and therefore impartial in establishing the truth about ourselves.
Without wishing to contradict any religion, without making the slightest and unnecessary comparison between them, I would like to point out that every religion is based on a doctrinal core which it considers to be revealed, of transcendent origin, obtained by a means other than that of the common experience. All religions have a central character, through which these revelations are received, intermediate between the supreme source and followers. So, all religions will have, they will realize, a kind of history of the doctrines revealed, essentially being nothing but a history of all these characters presented as unfolding beyond the common contingencies, being full of miracles... Then their basis is the idea of the existence of a supreme spiritual force as the source of the whole world.
And, in a kind of end, come the clarifications that delineate the believer from the unbeliever, the meritoriousness, the "enlightened" of "dark", the one who has the right to live in opposition to the one who must convert or disappear, determinable by whether or not to respect religious morality and the specific ritual (even within the same religion), the way by which man should obtain divine protection and access to the sterated horizons of the pure and eternal spirit.
Strange existential setup, as long as, until us, life has "produced" man over billions of years. Equally strange is the very path of religion and the "disposition" of its manifestations around divine uniqueness. And if we take the path of religion, what was the point of a supreme being's effort to produce unfaithful worshipers or other religion?!? In order not to ask us too many questions we "summarize" to one (relevant to the content of this blog): Are the fundamentals of religion credible for the man who has today as a source of knowledge science? That's where we're going to start and try to analyze some of these "stuff" of these...
Religions support the existence of a revealed knowledge that has come to their entire doctrinal structure. More specifically, the whole object of religion is an invisible dimension which it considers to be primordial and therefore causal to concrete reality. Any convinced materialist, formed exclusively at the school of positive sciences, tributary of classical physics elaborated in previous centuries, rejects the existence of a world outside that attested by concrete experience and with scientific means.
Nothing exists in the spirit unless it was first in the senses, it was once said. In other words, there would only be what our senses perceive. In opposition, but in the similarity of manifestation, is religion that disproves without the right of "research" almost anything that discovers science and is not according to its dogmas, regardless of the awkwardness or lack of support of the statements. Let us, however, enter the spirit of scientific experiments using the information at our disposal at present (religious experiments do not exist, but only statements).
Modern psychology admits the existence of at least two types of knowledge. One represented by intellectual knowledge, through which we collect data, information about the world, formulate models and issue judgments according to them, being the scientific knowledge applicable to contingent reality. Although different, the absence of a methodology that gives it a gir of rigor, the same category includes empirical knowledge. And another, finally, a knowledge that is related to higher states of consciousness, experienced as we have seen since ancient times, and which bore various names such as ecstasy, mystical ecstasy, enlightenment, revelation, transpersonal experience, etc.
The study of these states is nowadays a new branch of sciences called transpersonal psychology. In his vision revelation, intuition, ecstasy are unconventional informational sources. As we will see below by illustrating a few examples, these experiences have had people from different eras and different religious and cultural traditions: scientists (physicists, doctors, philosophers), practitioners of all cults (Christian, mosaic, Islamic, Brahmanic) as well as people of other professions. Therefore, the so-called "mystic experiences" are not only the preserve of creators of doctrines and cults like Jesus, Muhammad, Moses, Buddha, etc., being, therefore, a transcultural and transpersonal state that transcends culture and people.
I have already noticed that the similarity between the holistic vision of reality in its depth described by quantum physics and by all those who have had transpersonal experiences is absolutely striking. And this is because in both hypostases the reality explained by rational and logical concepts is transgressed. Transcend, as I was saying, perception, projecting knowledge into another dimension of reality. Hence came the closeness of many scholars, especially from modern physics, to the vision of religion and mysticism, especially the oriental one. In this respect, the fundamental differences between science and tradition have come to be that it is not the opposition but their complementarity.
After "going through" thousands of such examples, "authorized" or not, here is in summary the content of transpersonal experiences regarding the concepts of religion: the feeling of unity of being with the Universe, the impression of being in front of a divine presence of exceptional afability with which a dialogue is established without there being a verbal communication, the experience of a huge love that unites the whole existence and the last , but last but not least, the encounter with known or unknown entities (the cult of the ancestors, supported by this last "manifestation" being the oldest and most durable form of worship, directly or indirectly). But let's do some "examples"!
Many scholars who have published books of "some" experiences testify that if they themselves had not had such experiences they would have had "neither the conviction, nor the understanding, nor the courage to risk their scientific reputation (or otherwise) by publishing" (what they published). For example, in the case of Pierre Weil (university professor), commenting on the content of transconscious experiences, he says: "It is (in these states) an exceptional wealth, both as a source of knowledge and wisdom and as a source of immense love, buried and repulsed in each of us, without exception." These experiences constitute "evidence of the existence within ourselves of a potential for a direct living of the real without going through the mental functions themselves, beyond thought, memory or intellect". Leaving aside what Weil has lived directly, let us dwell on a few of the many transconscious experiences he has discussed, illustrative of the subject discussed here.
At the beginning of the last century, Canadian psychiatrist R.M. Bucke published a monograph describing what he called experiences of "Cosmic Consciousness". We will play the one he lived by himself: "Among other things, we saw that the universe was not composed of dead matter, but, on the contrary, it is a living presence. I became aware of the existence of eternal life. It was not a consciousness of one's own eternity but a consciousness to possess eternal life at that time.
We have seen that all men are immortal, that the cosmic order exists in such a way that, without doubt, all things act together for the good of everyone and everyone, that the fundamental principle of the world, of all worlds is what we call love, and that, in the end, the happiness of each and all is absolutely certain." From this experience comes some of the basic concepts of the Christian religion, namely the idea of eternity (but unconditional) of being, the idea of necessity of inssigning human conduct exclusively on the positive line of Good, brotherhood and altruism, and the idea that love is the universal binder of the world.
Albert Einstein himself made assessments of the mystical experience: "The most powerful emotion we can experience is the mystical one. Know that there is really what is impenetrable to us, manifests itself in yourself as the highest wisdom and the most brilliant beauty, that our limited faculties can only understand them in their most primitive forms. This knowledge, this feeling, is at the heart of true religiosity. In this respect, and only in this respect, I belong to those deeply religious human beings."
Now comes the turn of a confession by Pastor J.I. Farah who, through its content, reminds us of the cases studied by Moody, with reference to the same information that life on Earth means the fulfillment of a mission and that no one can "leave" before it ends. I'm not complicating myself anymore, and I'm giving you exactly the "passage": "... I was preparing for death. Three cardiologists were around me watching my last moments. My private nurse, on her knees next to me, was reading the litans of the Holy Virgin. One of the doctors was crying. As "Salus Infinnorum" was read, I suddenly felt transported to another, entirely luminous world, and felt an indescribable joy. I felt happy, so happy I couldn't see anything going on around me.
I no longer felt the pain in my heart (given by a heart attack) and I was crying with joy and Feeling fulfilled, realized. Suddenly, an old Capuchin with a long beard came close to me. He leaned over and I felt his beard touching my face. His whole person exudes a perfume unknown to me. He looked at me, hugged me, and said, "I am Brother Leopold, and I come to bring you a message: my brother, your exile is not over, and you will live for a long time to continue my work on earth, but you will still suffer greatly. Trust and courage." He hugged me again and disappeared like it had evaporated. At this moment, I opened my eyes and saw, sad and moving, the scene I described to you at the beginning. I felt very sad that I wanted to die.
I felt the light of Christ in the meteoric light in which I was going to take a breath. At the same time I had the impression that he was the one who filled my whole being. On my return to earthly reality I again had the impression of a vacuum and, disappointed by the harsh reality, I said, "What is it? Why are you crying? I'm hungry, give me something to eat." Around me the joy was general, but in me there was a sadness that can be guessed."
Let us note in particular from this account the idea of man's exile on earth for deviations from divine laws which, in fact, at least from the point of view of new knowledge, are nothing but objectives of knowledge and not sins, mistakes or the like that must be "resolved" ("thing" that we will discuss in another context).
A story from which it seems to result in a certain purpose and a history for life, set beyond us, has been told to us by another person. She worked in a factory and had never heard of R. Moody and his investigations into experiments on the border between life and death. This, one day, steps on a plank placed above the pit of an elevator, unbalances and falls from a height of several meters. From the moment the fall begins it has only one image, under the impression that it is in front of a tube that gradually widens at the opposite end. He makes desperate efforts to go through it to reach the light that can be seen on the other side.
Finally, it gets there and feels projected into an edinic landscape, similar to the popular image of paradise, being invaded by immense joy and happiness. There is also a desire to stay, not to leave the world of joy, but he immediately hears an imperative voice: "What are you doing here? backwards! Come back, it's not time yet." And then, scared, she makes an effort again to go through the same tube, this time the narrower end being the opposite. When she reaches beyond the tube she opens her eyes and sees the mosaic of the hospital where she was admitted. We note from here, as common elements with Moody's cases, the tunnel image between the two realms or states of consciousness (one of wakefulness and one superior, which transcends it) and the voice announcing the obligation to return to complete the "goal" that seem to be anteprogrammed.
We find it interesting to remember here and some confessions taken by Moody from subjects who went through clinical death. There are impressions of "absolute savoy" and timelessness, which Jung and Bohm spoke of. One subject describes: "I had the feeling of knowledge of all things, of having access to the secrets of all things and all times, to the meaning of the Universe, of the stars, of the world, finally, everything. ... (and, further) ... The impression of "absolute savoy" disappeared the moment I returned to my body."
Quantum physics researcher Fritjof Capra is also known for his work "The Tao of Physics". Here's a testimony to him: "Five years ago I had an experience that led me to write this book. I was sitting at the edge of the ocean on an autumn evening, observing the movement of the waves and feeling the rhythm of my breath when I suddenly realized that, around me, everything was engaged in a giant cosmic dance.
As a physicist, I noticed that sand, rocks, water and air were made of molecules and atoms, and that they consisted of particles that interacted with each other, creating and destroying other particles. All of this was familiar to me, in relation to my research on the physics of high energies, but until now I have only experienced it through graphs, diagrams and mathematical theories. I see cascades of energy descending from outer space, where particles were created and destroyed in rhythmic pulses. I see the atoms of the elements and those of my body participating in this cosmic dance of energy. I can feel his rhythm and I hear his sound, and in that moment, there, I knew that this was the dance of Shiva, the god of dances, revered by Hindus." These experiences, F. Capra tells us, have imposed the conviction that modern physics is in harmony with ancient Oriental wisdom.
K.G. Durckheim, like other great personalities, confesses that he had repeated experiences of this kind throughout his life that marked his knowledge, activity and life. The same thing F. Capra tells us. Let us wonder then at their contribution to knowledge?!? And if such psychic experiences with implications for knowledge are so numerous and present throughout man's history, why would we challenge it to the creators of religions?!? Why deny it its status when some scientists confess it?!? The Bible is full of such experiences, beginning with the one that on the road of Damascus turned Saul into Paul and reaching those so numerous in the life of Jesus...
There is, therefore, also a knowledge revealed outside that mediated empirically or scientifically. The founders of some religions and perhaps even rituals that have no rational explanation could therefore possess such knowledge. All religions have a founder and, without exception, in the lives of all are mentioned such revealing moments. It is inferred from this that there may be a predestination for prophets, geniuses, saints, etc. There may therefore be a man who has all the attributes of Jesus. The discovery of sources relating to his life makes it all the more plausible.
Let us "discuss" the status of other miracles mentioned especially in biblical writings. Jesus is assigned a series of miraculous healings. We should not point out that its performance has been re-edited over the years and is today available/accessible to people with wider field potential.
Of course, legends are always born around such people, and that's what we've seen happening before our eyes for at least 2,000 years. Moreover, in a work entitled "The Gospel of Peace by Jesus Christ after John", translated from the Original Versions of the Original, found at the Vatican, Jesus unquestionably demonstrates knowledge of natural medicine, human psychology and psycho-somatic medicine not previously mentioned in canonical writings (to allude to new medicine/new knowledge?!?).
And the fact should not surprise us. We will see that all religions have as their starting point the esoteric sciences, which implied the existence of a well-conjoined theoretical background with practical consequences on all sides of human existence. Several lay commentators of Jesus' history recall his possible instruction in the midst of the Esenians, who were possessors of esoteric knowledge and had medical notions of certain value. Moreover, he who knows what it means to evolve spiritually until the experiences of the transcescension of consciousness are reached, he no longer questions the source or the capacities of such people.
In the context discussed, it is plausible that Jesus was given the mission to establish a religion that was, as Christianity was certainly, at the beginning, a spiritual nourishment for all the disinherited of fate.
Let us observe, as a psychological effect, how comforting, comforting, the words of Jesus sound: "Come to me those who are tired and who suffer in struggles and troubles. For my peace is an infinite joy." Or "Peace I'll leave you. Don't let your mind get cloudy or frightened."
So, on only a few occasions I think That I have managed to make the connection between science and religion which, up to a point, are the same thing, science probing and, after that, affirming religion and then probing (regardless of the comments that can be "annexed" to this last "probing"). As a final conclusion of this post, there is no way not to notice that, as man is made up of the "balance" of body-mind-soul, so is science and religion, "taken together": body (perception) – mind (processing) – soul (uniqueness)...
That's enough for today! Continue in the coming days even if it is celebration (I have time and humility and prayers and research and communication). Pleasant weekend, full of Light!
We have everything we need to do what we want and we have everything we want to do the right thing. Everything we achieve and create is done under the guidance, through the will, and in the name of the Father. Through Light we are protected from any influence, regardless of type, mode of action and direction of action. We are a perfect and clean path of Light (each of us). The light is our guide. That we are all, as our Lord Jesus Christ told us ("I will be in each of you"), Light of Light, the true God of true God, born of the Father before all eternity, and not done, the One being with the Father, through whom all were made. In the name of the Father and the Son and the Holy Spirit, amen!
Love,
Gratitude and Understanding (Namaste)!!!
Dorin, Merticaru