STUDY - Technical - New Dacian's Medicine
Human's Life - The Childhood (11)
Translation Draft
Let's finish the rigid and
also the introductory notions related to childhood!
It is normal for someone who suffers from injustice to attract as often unjust situations as possible, in its acceptance and such situations will cease only when their wound is healed. In fact, a situation that such a person considers to be unfair can be interpreted differently by someone who does not suffer from this wound.
One of the important manifestations of this attraction is the rigid's ability to control himself, to create obligations. It is therefore the rigid part of a person that imposes a regime, which requires control. It is such a person who imposes something, without necessarily meeting his needs. But most of the time, behind the control inevitably hides a fear.
The person who has the will knows what he wants and is determined to get it. It achieves its goal by being organized, not giving up its goal and respecting its needs and limits. When something changes her plans, she becomes flexible and able to redo her plans to achieve her goal. And the rigid person doesn't even check whether what he wants really meets one of his needs.
The rigid likes those around him to be aware of everything he does and what he has to do, to show that he deserves a reward, the notion of merit being very important. He doesn't like being told he's lucky because for him being lucky isn't the right thing to do. He wants to deserve everything that happens to him.
These feelings arise directly from the fact that it often seems more unfair to be favoured than to be disadvantaged over others. In such a situation, conscious or not, certain rigid people will do their best to lose or stop what is offered to them, others find a reason to complain in such a way as to hide from those around them the fact that they can no longer bear it, and others think they owe it to themselves to offer something in return.
So it is not surprising that such a person has a difficulty in receiving gifts because he will feel indebted and rather than feel obliged to give the other something of the same approximate value (to be correct), prefer not to receive anything and will refuse.
For these reasons, the rigid may sometimes seem domineering, but when he intervenes with others he does not do it to control and attract attention or to appear stronger, as the dominatrix does, he intervenes only if he notices injustice for someone or does not seem to him correct (the rigid corrects while the dominatrix adds - the rigid person controls himself so as not to lose control because she thinks that losing him will be unfair to the other).
Rigid can criticize a person if he believes that that person, with his talent and qualities, could have performed a task better, whereas the dominatrix criticizes if that task was not done as he wished, according to his tastes and expectations. Thus, it is not difficult to infer why the rigid person likes everything to be very well ordered (some can go to the point of obsession in their need for perfect order), especially since he does not like to waste time looking for something.
Rigid also has a great difficulty in distinguishing between rigidity and discipline. She forgets the need she left to cling to the means by which she comes to fulfill that need. A disciplined person will find a way to fulfill a need without forgetting that need. And, all this attracts the rigid a life full of stress, especially because he imposes his perfection in everything.
For rigid, a process of acceptance is not necessarily achieved if it tries to convince itself mentally that it deserves something. In this situation what is missing is the ability to feel that it is worth it. He may know rationally that he deserves it but he must feel more to grant himself the right to procure it or to consider a particular acquisition to be right.
Another means used by the rigid to be unfair to himself is comparison. He has a tendency to compare himself to those he thinks are better than him and especially "more perfect" than he is. To devalue in this way is a great injustice and a form of rejection of his being.
Very often, as a child, the rigid lived situations in which he was compared with either his brothers, sisters, or friends or colleagues. At that time he accused others of not being fair to him, because he did not know that if those close to him compared him to others, they would do it to show him what he was doing inside himself.
The most common emotion experienced by the rigid is anger. And his first reaction when he is angry is to attack someone else, even if the anger is felt against himself (because he did not do the right thing or did not do what had to be done). In opposition, the rigid is at the same time the person who has a difficulty in letting himself be loved and showing his love.
He often thinks too late about what he should have said or the signs of affection he would have wanted to show to the one he loves, frequently proposing to do so when he sees it again, but forgets when this opportunity arises. Therefore, he is considered a cold, devoid of affection. Acting in this way is unfair to others and especially to him, because he cannot express what he really feels.
But the biggest fear of the rigid is the cold, the indifference. He has as many problems accepting his own cold as he does in accepting others. Which is why he does everything in his power to seem warm, considering himself warm, which makes him not notice when others may consider him cold and insensitive.
He is not aware that he avoids contact with his sensibility so as not to show his vulnerability. He cannot accept this indifference, because this would mean being heartless, that is, unfair. That is why it is very important for a rigid to be told that he is good, i.e. good at what he does and full of kindness. In the first case he'll think he's perfect, and in the second, warm.
Rigid, being very sensitive avoids being touched, psychologically speaking, by others. This fear of being touched or affected by other people is strong enough to cause skin problems, with the person with a skin condition being afraid of what others might think of (if the skin is repulsive it drives others away).
At the level of nutrition, the rigid prefers salty foods to sweet ones. He also likes everything that's crunchy.. He usually tries to balance his diet, he's the easiest choice to become a vegetarian (that doesn't necessarily mean that being a vegetarian meets his needs). If he controls his diet too much, he can lose control of sweets or alcohol.
The person wearing the rigid mask is rarely sick. However, even if she had some problems, she would only start to feel them (perceive) when her condition got very bad, being very her body. is the kind of person who does not feel when her body needs to eliminate either toxins or additional problems, being a person who can control himself for a very long time (including, can hit, have a big bruise, without feeling pain).
It is not hard to see that rigid people boast and make a glory from the fact that they never need medicines or a doctor. A lot of them don't even have a GP, and if they had an emergency, they wouldn't know who to turn to. And when they decide to ask for help, we can believe that they have been suffering for a long time and that they have reached the limit of their control (which is why it is good to know that no one can control themselves all their lives, all having limits in physical, emotional and mental terms).
The most common diseases and disorders of the stiff are represented by: ankyloses or tension in the back or neck area, as well as in the flexible parts of the body (ankles, knees, hips, elbows, wrists, etc.), physical and mental exhaustion, diseases with the end "... (such as tendinitis, bursitis, arthritis - indicating a restrained inner anger), torcolis (due to difficulty seeing all aspects of a situation they consider unfair), constipation and hemorrhoids (due to difficulties in abandoning themselves and the restraint they manifest in life), cramps (which manifest themselves when someone clings to something or is held back from fear) , problems of blood circulation (including varicose veins - from his difficulties of feeling pleasure), dry skin, acne (for fear of being wrong, of losing his face, of the image, of not being up to his expectations), psoriasis (problem that attract her to not feel well or not happy), liver problems (frequent due to repulsed furies) , nervousness (due to excessive self-control), insomnia (either he thinks too much about what he has to do, or he doesn't feel well until everything has ended well and is perfect), vision problems (because of difficulties in seeing that he has made the wrong decision or was able to have a misperception of a situation - prefers not to see what is imperfect).
The Sheep... ready with childhoods (at least the introduction part)... We move on to the teenager now, the adult follows, and then the old man... I hope to resist daily postings at least until I finish these introductory parts...
It is normal for someone who suffers from injustice to attract as often unjust situations as possible, in its acceptance and such situations will cease only when their wound is healed. In fact, a situation that such a person considers to be unfair can be interpreted differently by someone who does not suffer from this wound.
One of the important manifestations of this attraction is the rigid's ability to control himself, to create obligations. It is therefore the rigid part of a person that imposes a regime, which requires control. It is such a person who imposes something, without necessarily meeting his needs. But most of the time, behind the control inevitably hides a fear.
The person who has the will knows what he wants and is determined to get it. It achieves its goal by being organized, not giving up its goal and respecting its needs and limits. When something changes her plans, she becomes flexible and able to redo her plans to achieve her goal. And the rigid person doesn't even check whether what he wants really meets one of his needs.
The rigid likes those around him to be aware of everything he does and what he has to do, to show that he deserves a reward, the notion of merit being very important. He doesn't like being told he's lucky because for him being lucky isn't the right thing to do. He wants to deserve everything that happens to him.
These feelings arise directly from the fact that it often seems more unfair to be favoured than to be disadvantaged over others. In such a situation, conscious or not, certain rigid people will do their best to lose or stop what is offered to them, others find a reason to complain in such a way as to hide from those around them the fact that they can no longer bear it, and others think they owe it to themselves to offer something in return.
So it is not surprising that such a person has a difficulty in receiving gifts because he will feel indebted and rather than feel obliged to give the other something of the same approximate value (to be correct), prefer not to receive anything and will refuse.
For these reasons, the rigid may sometimes seem domineering, but when he intervenes with others he does not do it to control and attract attention or to appear stronger, as the dominatrix does, he intervenes only if he notices injustice for someone or does not seem to him correct (the rigid corrects while the dominatrix adds - the rigid person controls himself so as not to lose control because she thinks that losing him will be unfair to the other).
Rigid can criticize a person if he believes that that person, with his talent and qualities, could have performed a task better, whereas the dominatrix criticizes if that task was not done as he wished, according to his tastes and expectations. Thus, it is not difficult to infer why the rigid person likes everything to be very well ordered (some can go to the point of obsession in their need for perfect order), especially since he does not like to waste time looking for something.
Rigid also has a great difficulty in distinguishing between rigidity and discipline. She forgets the need she left to cling to the means by which she comes to fulfill that need. A disciplined person will find a way to fulfill a need without forgetting that need. And, all this attracts the rigid a life full of stress, especially because he imposes his perfection in everything.
For rigid, a process of acceptance is not necessarily achieved if it tries to convince itself mentally that it deserves something. In this situation what is missing is the ability to feel that it is worth it. He may know rationally that he deserves it but he must feel more to grant himself the right to procure it or to consider a particular acquisition to be right.
Another means used by the rigid to be unfair to himself is comparison. He has a tendency to compare himself to those he thinks are better than him and especially "more perfect" than he is. To devalue in this way is a great injustice and a form of rejection of his being.
Very often, as a child, the rigid lived situations in which he was compared with either his brothers, sisters, or friends or colleagues. At that time he accused others of not being fair to him, because he did not know that if those close to him compared him to others, they would do it to show him what he was doing inside himself.
The most common emotion experienced by the rigid is anger. And his first reaction when he is angry is to attack someone else, even if the anger is felt against himself (because he did not do the right thing or did not do what had to be done). In opposition, the rigid is at the same time the person who has a difficulty in letting himself be loved and showing his love.
He often thinks too late about what he should have said or the signs of affection he would have wanted to show to the one he loves, frequently proposing to do so when he sees it again, but forgets when this opportunity arises. Therefore, he is considered a cold, devoid of affection. Acting in this way is unfair to others and especially to him, because he cannot express what he really feels.
But the biggest fear of the rigid is the cold, the indifference. He has as many problems accepting his own cold as he does in accepting others. Which is why he does everything in his power to seem warm, considering himself warm, which makes him not notice when others may consider him cold and insensitive.
He is not aware that he avoids contact with his sensibility so as not to show his vulnerability. He cannot accept this indifference, because this would mean being heartless, that is, unfair. That is why it is very important for a rigid to be told that he is good, i.e. good at what he does and full of kindness. In the first case he'll think he's perfect, and in the second, warm.
Rigid, being very sensitive avoids being touched, psychologically speaking, by others. This fear of being touched or affected by other people is strong enough to cause skin problems, with the person with a skin condition being afraid of what others might think of (if the skin is repulsive it drives others away).
At the level of nutrition, the rigid prefers salty foods to sweet ones. He also likes everything that's crunchy.. He usually tries to balance his diet, he's the easiest choice to become a vegetarian (that doesn't necessarily mean that being a vegetarian meets his needs). If he controls his diet too much, he can lose control of sweets or alcohol.
The person wearing the rigid mask is rarely sick. However, even if she had some problems, she would only start to feel them (perceive) when her condition got very bad, being very her body. is the kind of person who does not feel when her body needs to eliminate either toxins or additional problems, being a person who can control himself for a very long time (including, can hit, have a big bruise, without feeling pain).
It is not hard to see that rigid people boast and make a glory from the fact that they never need medicines or a doctor. A lot of them don't even have a GP, and if they had an emergency, they wouldn't know who to turn to. And when they decide to ask for help, we can believe that they have been suffering for a long time and that they have reached the limit of their control (which is why it is good to know that no one can control themselves all their lives, all having limits in physical, emotional and mental terms).
The most common diseases and disorders of the stiff are represented by: ankyloses or tension in the back or neck area, as well as in the flexible parts of the body (ankles, knees, hips, elbows, wrists, etc.), physical and mental exhaustion, diseases with the end "... (such as tendinitis, bursitis, arthritis - indicating a restrained inner anger), torcolis (due to difficulty seeing all aspects of a situation they consider unfair), constipation and hemorrhoids (due to difficulties in abandoning themselves and the restraint they manifest in life), cramps (which manifest themselves when someone clings to something or is held back from fear) , problems of blood circulation (including varicose veins - from his difficulties of feeling pleasure), dry skin, acne (for fear of being wrong, of losing his face, of the image, of not being up to his expectations), psoriasis (problem that attract her to not feel well or not happy), liver problems (frequent due to repulsed furies) , nervousness (due to excessive self-control), insomnia (either he thinks too much about what he has to do, or he doesn't feel well until everything has ended well and is perfect), vision problems (because of difficulties in seeing that he has made the wrong decision or was able to have a misperception of a situation - prefers not to see what is imperfect).
The Sheep... ready with childhoods (at least the introduction part)... We move on to the teenager now, the adult follows, and then the old man... I hope to resist daily postings at least until I finish these introductory parts...
It's Thursday, the joy is
upon us!!!
Dorin, Merticaru