STUDY - Technical - New Dacian's Medicine
Human's Life - The Old Man
Translation Draft
I'm starting to get more
and more convinced that I won't be posting much
longer. Working on the synthesis for the site takes me too long and it is not worth to dissipate my efforts on this blog. However, I will struggle to finish the introductory parts of my work, of the "New Medicine", to have more "resources" that draw you to the "delight" of using my site, dorinm.ro (look, for example, when I write these lines, it is actually February 28th).
Despite the biological controversy, from a physiological point of view, the aging process can be described as the progressive decrease of the homeostatic reserve of each organ. This decrease, often called homeostenosis, is evident from the third decade and is gradual and progressive, although the rate of this decrease varies.
Thus, the decline of each organ seems to be independent of changes in other organs and is influenced by diet, environment and personal habits, as well as genetic factors. From these facts several important principles are inferred: 1. individuals change with age, thus eliminating any stereotype of aging, 2. a rapid decrease in the functioning of any system is always due to a disease and not to the "normal aging process", 3. "normal aging process" can be mitigated by changing risk factors (e.g. , increased blood pressure, smoking, sedentary lifestyle), 4. "healthy elder" is not an oxymoron (a stylistic procedure consisting of the union of two or more apparently contradictory, incompatible words into an expression with a stinging, aggressive character, designed to draw attention to pure nonsense). In fact, in the absence of any disease, the decrease in homeostatic reserve does not cause symptoms, imposing only a few restrictions on daily activity regardless of age.
Appreciating these facts can make it easier to understand the significant increase in life expectancy. Moreover, old age is often characterised by the lack of significant deterioration, with only 35% of the population over 85 unable to carry out daily activities and only 20% need care at home.
Everything you've read so far is just unprocessed extracts from prestigious medical treatises. Does it deny any of the statements (based on studies, research, etc. in depth and, of course, confirmation of the relevant expertise) made so far in the posts made by me (which are, in fact, more or less thorough processing after the prestigious works of other somities in the field of medicine, physics, etc.)?
So what would be the conclusion what can be extracted? Does everything we do throughout our life (manifestation) have a profound echo in what is technically called old age?
Now I will focus my "talents" and accumulations to insert in this post a kind of conclusion of the moment (given that I have approached only introductory "stuff"), especially since I treat a moment of end of evolution in this dimension.
So, we are already born with all kinds of debts (genetic, spiritual, adapting to what we perceived right from the stage of the fetus, then the child and, why not, even to the adult stage, including materials, with reference to the structures of the matter that constitute our body starting from the water, reaching to the continuous adaptive restructuring to the environment regardless of the "command center", the "influence center" that attracted these changes).
These debts are obviously either conscious or unconscious, but they do exist. As I pointed out in the posts about the adult, freedom of action and decision is the time to act to resolve the debts (that is why there are debts and anyone who detests those who do not "pay" your debts).
And in this case of debt, things don't work as they do in our existential world, there are those people who forgive debts (and whom we instinctively love so much). These debts are "unforgivable" being mandatory to solve, as much as possible of them (the rest being debts in the future existential manifestation, in another dimension).
These debts also have the "gift" to accumulate requests which, unresolved in a given time attract their "exposure" at the level of the body and thus attract the manifestations known to us in the form of "diseases", "diseases" of different gravitys, in accordance with the degree of accumulation of the requirements of those debts (actually contradictions) to be solved.
The stronger the conflict (or the mere repression of a feeling at the level of the sub-mask, not necessarily direct manifestations, at the level of material presence), the more the condition/disease (only that is why it calls affection, from the impairment) will be more serious and the longer the time it has acted manifestly on the body, the greater the severity of the manifestation will be, the ability to adapt the organism and function in some parameters being strongly disturbed (that word, "Long disease, certain death")..
So the sooner we act, the more willing our body will be to serve us. And who does not want "eternal youth" (even if it is an impossible desire precisely because of the repositioning needs necessary to solve all debts, with direct reference to the need for death and the repositioning of the spirit in another dimension).
Or, old age, as we see it, theoretically, is nothing but that moment when the accumulations of "trous", of "ego" (mental) attract the poor functioning of the whole body-mind-soul and, after all, of the short or long acceptance of the moment of departure (dead).
Old age, in fact, is not a real period of life but simply an (undesirable) application of programs (beliefs, traditions, etc.) that work so effectively at the level of our perceptions. It is, in fact, a more or less "effective" maintenance of contradictions/conflicts at our level by "wearing masks" with which we have stressed you so far, by not resolving the "stored" balances (chained, crushed, etc.) at the level of our sub-masks that give rise to other contradictions/conflicts, is the result of our non-participation in what is obvious, to live and solve our real problems, existential and in no way material.
It is a response of our discouragement, of the lack of adequate action to the perception of the dwindling of our physical resources in tandem with the relative decrease in the role in "external" life. Those who have "taken" the adult period as they should feel only a need for "planning" of the physical resources available (material, soul, etc. being already well structured, involved) and cannot perceive the decrease in their family, social, etc. role as long as, at least, they are in direct relation to children, grandchildren, collaborators of conjuncture etc.
The inability to access the resources of youth exists even in the youth itself, limitations of any kind exist even in the adult period so no one can justify themselves as an old man. This is the "negative response" perceived by those who have not "practiced" life properly, at least in the adult stage.
They are the ones who most often see them alone and abandoned, a picture that makes us shudder at the idea of our own ageing, they are the "supporters" and "activators" of programs, beliefs, etc. that we mentioned above.
For us old age must exist only as a kind of technical, medical description, even when there are expressions like "old age begins as autumn, with melancholy, with shadows that lengthen, with reveries and vague longings"...
It is hard to grow old or old age is hard only for those who give up the adult stage and accept the status of old man, it is difficult only for those who can not be anything other than sad, lonely and powerless, it is difficult only for those who begin to perceive time as an enemy of ideals and plans still unrealised. In reality, how many of the old people actually accept that their minds are old???
Remember youth, when none of us think of old age or "pay attention" to this theoretical stage of life (which generates for many young people a lack of respect for the elderly, but also for ourselves, for our own body and mind)! It is difficult to accept the irreversibility of time only by those tormented by the futility of time that has passed directly in relation to the limitations attracted by the time that remains, without them making any real effort to solve the real problems and to lengthen to the maximum possible this time available (remaining), even due to the simple lack of concrete objectives , accepted by their existential mode.
Why should we not see old age as the age of wisdom or, at most, as a period before leaving this dimension (death), when the balance of what the individual has achieved or not has done? why? Why wouldn't there be a period when we are technically chained, like a time of tolerance and reconciliation with the world (what we didn't practice when we should, in the adult stage, even if the remaining time can be perceived as useful for this desire)?
In essence, old age (repeat, technically speaking) be an extraordinary period if we take into account the advantages it brings with it: leisure time (for example, retirement should not be seen at a kind of terminus of social dynamism), the possibility to carry out pleasant activities, to travel, to remember and share happy moments and achievements, to dedicate yourself to loved ones and/ or to dear causes (including the retrieval of children, grandchildren or great-grandchildren, where appropriate, to them from the affection and wisdom so possibly chiseled by the elder), etc., etc.
It is very important to accept "old age" in a natural way, then try to find solutions and behaviors, alternatives and ways to overcome the "weights" that come with the third age.
So you have a choice between being an older adult or being an old man. And there's no "everyone's way out of the way" addition. We all chose under what conditions to come here and, if we came to this theoretical concept, in old age (and we did not leave the scene heroically, that is, dying for a cause, pathetic, i.e. defeated by diseases born of our inability to accept, to love, etc.) it was all for a reason, even our fear of crossing over and living the shame of a pointless existence that would force us to resume the same road, until the full resolution of our debts, until the complete closure of our wounds, or the annihilation of our masks and submasks...
P.S.
By the time I finished this post, I had the unpleasant experience of seeing my mother in a relative "posture of the dying". Between February 25th and 26th, I spent the whole day and night with my mother who passed away.
It's terrible to see your mother without her "good-finding" smile when you see each other, even several times a day, without listening to her, be she and embarrassing... And to see it transformed into a limp, suddenly aged, dying, cold body, fighting for every breath, tormented, full of the spasms of clenching with death... Believe me, I can't go on...
The great "smart" male who types these lines on you feels reduced to the image of his father crying like a child shaking the hands of his consort begging her not to leave him just now... Tears, lots of... From all of them...
now... Desperate prayers from the souls of all those who attended the unnatural but so natural material spectacle... And when He, the Divine Power, listened to our prayers, and she came back among us (he escaped the clenching of death even for a moment, no matter how many days, months, or years it meant), I realized that even a gift of 5, 10 or more years is too little if I am not with him with all that is available to me after this long journey of more than 46 years together... On all sides...
And I'd like to somehow tell you the scene of her retrieval with my father, when I brought her home from the hospital... She got small on his chest, subjected to the good-bye embrace he was still capable of. Two wonderful old ladies, two my parents for eternity that comes near by not wanting...
For our journey together is fast approaching, unrelenting. So it's time for every moment to count!!! And if my mother keeps repeating my candid, fearlessly, "I'm 70 years old, Mom, I'm at peace with everything that's been or will come," Surely I have to understand something... To do something...
longer. Working on the synthesis for the site takes me too long and it is not worth to dissipate my efforts on this blog. However, I will struggle to finish the introductory parts of my work, of the "New Medicine", to have more "resources" that draw you to the "delight" of using my site, dorinm.ro (look, for example, when I write these lines, it is actually February 28th).
Despite the biological controversy, from a physiological point of view, the aging process can be described as the progressive decrease of the homeostatic reserve of each organ. This decrease, often called homeostenosis, is evident from the third decade and is gradual and progressive, although the rate of this decrease varies.
Thus, the decline of each organ seems to be independent of changes in other organs and is influenced by diet, environment and personal habits, as well as genetic factors. From these facts several important principles are inferred: 1. individuals change with age, thus eliminating any stereotype of aging, 2. a rapid decrease in the functioning of any system is always due to a disease and not to the "normal aging process", 3. "normal aging process" can be mitigated by changing risk factors (e.g. , increased blood pressure, smoking, sedentary lifestyle), 4. "healthy elder" is not an oxymoron (a stylistic procedure consisting of the union of two or more apparently contradictory, incompatible words into an expression with a stinging, aggressive character, designed to draw attention to pure nonsense). In fact, in the absence of any disease, the decrease in homeostatic reserve does not cause symptoms, imposing only a few restrictions on daily activity regardless of age.
Appreciating these facts can make it easier to understand the significant increase in life expectancy. Moreover, old age is often characterised by the lack of significant deterioration, with only 35% of the population over 85 unable to carry out daily activities and only 20% need care at home.
Everything you've read so far is just unprocessed extracts from prestigious medical treatises. Does it deny any of the statements (based on studies, research, etc. in depth and, of course, confirmation of the relevant expertise) made so far in the posts made by me (which are, in fact, more or less thorough processing after the prestigious works of other somities in the field of medicine, physics, etc.)?
So what would be the conclusion what can be extracted? Does everything we do throughout our life (manifestation) have a profound echo in what is technically called old age?
Now I will focus my "talents" and accumulations to insert in this post a kind of conclusion of the moment (given that I have approached only introductory "stuff"), especially since I treat a moment of end of evolution in this dimension.
So, we are already born with all kinds of debts (genetic, spiritual, adapting to what we perceived right from the stage of the fetus, then the child and, why not, even to the adult stage, including materials, with reference to the structures of the matter that constitute our body starting from the water, reaching to the continuous adaptive restructuring to the environment regardless of the "command center", the "influence center" that attracted these changes).
These debts are obviously either conscious or unconscious, but they do exist. As I pointed out in the posts about the adult, freedom of action and decision is the time to act to resolve the debts (that is why there are debts and anyone who detests those who do not "pay" your debts).
And in this case of debt, things don't work as they do in our existential world, there are those people who forgive debts (and whom we instinctively love so much). These debts are "unforgivable" being mandatory to solve, as much as possible of them (the rest being debts in the future existential manifestation, in another dimension).
These debts also have the "gift" to accumulate requests which, unresolved in a given time attract their "exposure" at the level of the body and thus attract the manifestations known to us in the form of "diseases", "diseases" of different gravitys, in accordance with the degree of accumulation of the requirements of those debts (actually contradictions) to be solved.
The stronger the conflict (or the mere repression of a feeling at the level of the sub-mask, not necessarily direct manifestations, at the level of material presence), the more the condition/disease (only that is why it calls affection, from the impairment) will be more serious and the longer the time it has acted manifestly on the body, the greater the severity of the manifestation will be, the ability to adapt the organism and function in some parameters being strongly disturbed (that word, "Long disease, certain death")..
So the sooner we act, the more willing our body will be to serve us. And who does not want "eternal youth" (even if it is an impossible desire precisely because of the repositioning needs necessary to solve all debts, with direct reference to the need for death and the repositioning of the spirit in another dimension).
Or, old age, as we see it, theoretically, is nothing but that moment when the accumulations of "trous", of "ego" (mental) attract the poor functioning of the whole body-mind-soul and, after all, of the short or long acceptance of the moment of departure (dead).
Old age, in fact, is not a real period of life but simply an (undesirable) application of programs (beliefs, traditions, etc.) that work so effectively at the level of our perceptions. It is, in fact, a more or less "effective" maintenance of contradictions/conflicts at our level by "wearing masks" with which we have stressed you so far, by not resolving the "stored" balances (chained, crushed, etc.) at the level of our sub-masks that give rise to other contradictions/conflicts, is the result of our non-participation in what is obvious, to live and solve our real problems, existential and in no way material.
It is a response of our discouragement, of the lack of adequate action to the perception of the dwindling of our physical resources in tandem with the relative decrease in the role in "external" life. Those who have "taken" the adult period as they should feel only a need for "planning" of the physical resources available (material, soul, etc. being already well structured, involved) and cannot perceive the decrease in their family, social, etc. role as long as, at least, they are in direct relation to children, grandchildren, collaborators of conjuncture etc.
The inability to access the resources of youth exists even in the youth itself, limitations of any kind exist even in the adult period so no one can justify themselves as an old man. This is the "negative response" perceived by those who have not "practiced" life properly, at least in the adult stage.
They are the ones who most often see them alone and abandoned, a picture that makes us shudder at the idea of our own ageing, they are the "supporters" and "activators" of programs, beliefs, etc. that we mentioned above.
For us old age must exist only as a kind of technical, medical description, even when there are expressions like "old age begins as autumn, with melancholy, with shadows that lengthen, with reveries and vague longings"...
It is hard to grow old or old age is hard only for those who give up the adult stage and accept the status of old man, it is difficult only for those who can not be anything other than sad, lonely and powerless, it is difficult only for those who begin to perceive time as an enemy of ideals and plans still unrealised. In reality, how many of the old people actually accept that their minds are old???
Remember youth, when none of us think of old age or "pay attention" to this theoretical stage of life (which generates for many young people a lack of respect for the elderly, but also for ourselves, for our own body and mind)! It is difficult to accept the irreversibility of time only by those tormented by the futility of time that has passed directly in relation to the limitations attracted by the time that remains, without them making any real effort to solve the real problems and to lengthen to the maximum possible this time available (remaining), even due to the simple lack of concrete objectives , accepted by their existential mode.
Why should we not see old age as the age of wisdom or, at most, as a period before leaving this dimension (death), when the balance of what the individual has achieved or not has done? why? Why wouldn't there be a period when we are technically chained, like a time of tolerance and reconciliation with the world (what we didn't practice when we should, in the adult stage, even if the remaining time can be perceived as useful for this desire)?
In essence, old age (repeat, technically speaking) be an extraordinary period if we take into account the advantages it brings with it: leisure time (for example, retirement should not be seen at a kind of terminus of social dynamism), the possibility to carry out pleasant activities, to travel, to remember and share happy moments and achievements, to dedicate yourself to loved ones and/ or to dear causes (including the retrieval of children, grandchildren or great-grandchildren, where appropriate, to them from the affection and wisdom so possibly chiseled by the elder), etc., etc.
It is very important to accept "old age" in a natural way, then try to find solutions and behaviors, alternatives and ways to overcome the "weights" that come with the third age.
So you have a choice between being an older adult or being an old man. And there's no "everyone's way out of the way" addition. We all chose under what conditions to come here and, if we came to this theoretical concept, in old age (and we did not leave the scene heroically, that is, dying for a cause, pathetic, i.e. defeated by diseases born of our inability to accept, to love, etc.) it was all for a reason, even our fear of crossing over and living the shame of a pointless existence that would force us to resume the same road, until the full resolution of our debts, until the complete closure of our wounds, or the annihilation of our masks and submasks...
P.S.
By the time I finished this post, I had the unpleasant experience of seeing my mother in a relative "posture of the dying". Between February 25th and 26th, I spent the whole day and night with my mother who passed away.
It's terrible to see your mother without her "good-finding" smile when you see each other, even several times a day, without listening to her, be she and embarrassing... And to see it transformed into a limp, suddenly aged, dying, cold body, fighting for every breath, tormented, full of the spasms of clenching with death... Believe me, I can't go on...
The great "smart" male who types these lines on you feels reduced to the image of his father crying like a child shaking the hands of his consort begging her not to leave him just now... Tears, lots of... From all of them...
now... Desperate prayers from the souls of all those who attended the unnatural but so natural material spectacle... And when He, the Divine Power, listened to our prayers, and she came back among us (he escaped the clenching of death even for a moment, no matter how many days, months, or years it meant), I realized that even a gift of 5, 10 or more years is too little if I am not with him with all that is available to me after this long journey of more than 46 years together... On all sides...
And I'd like to somehow tell you the scene of her retrieval with my father, when I brought her home from the hospital... She got small on his chest, subjected to the good-bye embrace he was still capable of. Two wonderful old ladies, two my parents for eternity that comes near by not wanting...
For our journey together is fast approaching, unrelenting. So it's time for every moment to count!!! And if my mother keeps repeating my candid, fearlessly, "I'm 70 years old, Mom, I'm at peace with everything that's been or will come," Surely I have to understand something... To do something...
Have the most wonderful
day of your life!
Dorin, Merticaru